Traditional Ideas of the Telengit-Altai People About Nature and Their Reflection in the Family Ritual Sang
DOI: 10.23951/2307-6119-2025-4-87-97
This article examines traditional Altai beliefs about nature as expressed through the sang rite, which is performed at the family level in Altai-Telengit culture. The family sang is a rite of gratitude intended to establish a connection between the family and the spirits of the masters of the local area, mountains, healing springs, and Altai itself, as well as to ensure the well-being and prosperity of the family. During the rite, the family offers food and drinks, sprinkling them around the house. The article is based on the author’s fieldwork conducted in Kokorya village, Kosh-Agach district, in February 2025. The study employed ethnographic methods, including interviews, participant observation, video, and photography. The research found that the family sang rite is performed not only as part of the Chagaa-Bayram celebration but also throughout the year. For example, the rite is often conducted at home in preparation for significant family events, and some families perform it monthly. The study also revealed that the sang rite reflects the worldview of the local population, in which nature and spirits play a central role. Through the good wishes expressed during the rite, one can gain a deeper understanding of the Altai Telengits’ attitude toward the cult of nature and the significance of natural forces in their livelihood. For instance, during sang, wishes are often made for the greatness and wealth of Altai as the sacred homeland of the Altai people, the well-being of the family and the Altai people as a whole, the fertility of the land, and the safe grazing of cattle, which is fundamental to the nomadic way of life. Well-wishes are also addressed to sacred mountains, healing springs, terrain, and rivers, asking for protection and well-being. Thus, the sang ritual serves not only as a means of communicating with host spirits but also as a way of expressing gratitude and petition to natural forces. The study of the sang rite expands our knowledge of the traditional culture of the Altai people, allowing for a better understanding of their worldview, beliefs, and family values. Additionally, this research can serve as a basis for preserving and reviving traditional rites and customs in modern society, while also contributing to the strengthening of interethnic relations and intercultural dialogue.
Keywords: traditional views, religious beliefs, Altaians, Telengits, sang, sang salary, rituals, ethnic culture
References:
1. Enchinov E.V. Chaga-Bairam i Maslenitsa v kalendarnoy obryadnosti narodov Respubliki Altay [Chaga-Bairam and Maslenitsa in the calendar rituals of the peoples of the Altai Republic]. Makar’yevskiye chteniya: materialy XIII Mezhdunarodnoy nauchnoy konferentsii [Makaryev Readings: Materials of the XIII International Scientific Conference]: ed. F.I. Kulikov. Gorno-Altaisk, GAGU Publ., 2018, pp. 80–84 (in Russian).
2. Altaiskiy etnograficheskiy slovar’ [Altai Ethnographic Dictionary]: eds. N.V. Ekeeva, E.V. Enchinova, et al. Gorno-Altaisk, BSI RA “NIИ altayistiki im. S.S. Surazakova” Publ., 2023. 370 p. (in Russian).
3. D’yakonova V.P. Altaitsy: materialy po etnografii telengitov Gornogo Altaya [Altaians: materials on the ethnography of the Telengets of the Altai Mountains]. Gorno-Altaisk, Yuch-Sumer Publ., 2001. 221 p. (in Russian).
4. Sherstova L.I. Religioznyy sinkretizm altaiskikh obryadov pochitaniya lechebnykh istochnikov (na primere Buguzunskogo arzhana) [Religious syncretism of Altai rituals of veneration of healing springs (the case of Buguzun arzhan)]. Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya – Vestnik of Tomsk State University. History, 2024, no. 91, pp. 171–177 (in Russian).
5. Torushev E.G. Promyslovyye kul’ty altaiskikh okhotnikov (po polevym materialam) [Hunting cults of Altai hunters (based on field materials)]. Narody Yevrazii: Istoriya. Kul’tura. Yazyki: materialy Vserossiyskoy nauchno-prakticheskoy konferentsii s mezhdunarodnym uchastiyem [Peoples of Eurasia: History. Culture. Languages. Materials of the All-Russian Scientific and Practical Conference with International Participation]. Gorno-Altaisk, Gorno-Altaiskaya tipografiya Publ., 2017, pp. 176–184 (in Russian).
6. Obryadnost’ v traditsionnoy kul’ture altaitsyev [Ritual practices in the traditional culture of the Altai people]: eds. N.V. Ekeeva, Ye.N. Kuz’minoy, et al. Gorno-Altaisk, BSI RA “NIИ altayistiki im. S.S. Surazakova” Publ., 2019. 704 p. (in Russian and Altaian).
7. Konstruirovaniye obshcherossiyskoy, regional’noy i etnicheskoy identichnosti v Respublike Altay (konnets XX – nachalo XXI vekov) [Construction of All-Russian, regional and ethnic identity in the Altai Republic (late 20th – early 21st centuries)]: eds N.O. Tadyshoyeva, E.V. Enchinov. Gorno-Altaisk, NIИ altayistiki im. S.S. Surazakova Publ., 2018. 336 p. (in Russian).
8. Altay alkyshtar: altay albatynïŋ oos tvorchestvozy [Altai well-wishes: Altai oral folk art]. Gorno-Altaisk, Ak-Chechek Publ., 1993. 144 p. (in Altaian).
9. Konunov A.A. Chaga Bayram v sisteme altaiskoy kalendarnoy obryadnosti v nachale XXI v. (po materialam ekspeditsiy 2017 g.) [Chaga Bayram in the system of Altai calendar ritual practices in the early 21st century (based on 2017 expedition materials)]. Altay – Zapadnaya Sibir’ v XIX – nachale XX vv.: naseleniye, khozyaystvo, kul’tura: materialy Vserossiyskoy nauchno-prakticheskoy konferentsii, posvyashchennoy 160-letiyu so dnya rozhdeniya etnografa, ekonomista i obshchestvennogo deyatelya S.P. Shvetsa [Altai – Western Siberia in the 19th – early 20th centuries: population, economy, culture. Materials of the All-Russian Scientific and Practical Conference dedicated to the 160th anniversary of the birth of ethnographer, economist and public figure S.P. Shvetsov]. Gorno-Altaisk, BSI RA “NIИ altayistiki im. S.S. Surazakova” Publ., 2018, pp. 314–322 (in Russian).
10. Field materials from the Altai Republic (PMA). Kokorya village, Kosh-Agachsky District, February 2025. (in Russian).
11. Tadina N.A. Kartina mira kak osnova kommunikativnoy kul’tury altaitsyev [The worldview as the basis of the communicative culture of the Altai people]. Vestnik arkheologii, antropologii i etnografii – Bulletin of Archaeology, Anthropology and Ethnography, 2011, no. 1 (14), pp. 146–153 (in Russian).
12. Dyrenkova N.P. Kul’t ognia u altaitsyev i teleut [The fire cult among the Altai and Teleut peoples]. Sbornik muzeya antropologii i etnografii – Collection of the Museum of Anthropology and Ethnography, vol. VI, 1926, pp. 63–78 (in Russian).
13. Frazer J.G. Zolotaya vetv’: issledovaniye magii i religii [The Golden Bough: A Study in Magic and Religion]. Moscow, Politizdat Publ., 1980. 831 p. (in Russian).
14. Field materials from the Altai Republic (PMA). Informant: Chichinova L.N. (b. 1959). Kokorya village, Kosh-Agachsky District, 2025. (in Altaian).
15. Field materials from the Altai Republic (PMA). Informant: Kypchakova A.K. (b. 1976). Kokorya village, Kosh-Agachsky District, 2025. (in Altaian).
16. Tadina N.A. O zhiznennykh etapakh cheloveka v kontekste traditsii scheta vozrasta u altaitsyev [On human life stages in the context of the age-counting tradition among the Altai people]. Tomskiy zhurnal LING i ANTR – Tomsk Journal LING & ANTHRO, 2023, no. 3 (41), pp. 154–164 (in Russian).
17. Field materials from the Altai Republic (PMA). Informant: Emedekova S.K. (b. 1965). Kokorya village, Kosh-Agachsky District, 2025. (in Altaian).
18. Field materials from the Altai Republic (PMA). Informant: Maykhiev G.V. (b. 1974). Kokorya village, Kosh-Agachsky District, 2025. (in Altaian).
Issue: 4, 2025
Series of issue: Issue 4
Rubric: ANTHROPOLOGY
Pages: 87 — 97
Downloads: 75







