FUNERAL RITES OF KET AND NAVAJO INDIANS: EXPERIENCE OF HISTORICAL AND ETHNOGRAPHIC COMPARISON

Nikolaev Vyacheslav Romanovich

DOI: 10.23951/2307-6119-2022-1-135-145

Information About Author:

Nikolaev Vyacheslav Romanovich, master student. Tomsk State Pedagogical University, Faculty of History and Philology, Department of General history, archeology and ethnology. 60 Kievskaya st., Tomsk, Russia, 634061. E-mail: nikass2602@mail.ru

The study is carried out a comparative analysis of the memorial and funeral rites of the Indians of the Na-Dene (Navajo) group and the Yenisei (Kets). The purpose of this study is to conduct a comparative analysis of ethnographic material in order to identify any cultural similarities and parallels in the memorial and funeral rites of the Navajo Indians and Kets and to collect data that would allow to analyze the nature of these ties themselves afterwards. As a result, the author of the article reached the conclusions that among the characteristics in the funeral ritual of the Kets and Navajo Indians there are both principal (the burials in a warehouse and on a tree, an explanation of human mortality and the orientation of the deceased in an eastern direction) and insignificant similarities among the characteristics in the funeral rituals of the Kets and Navajo Indians. There are cultural ties in memorial and funeral rites that allow (with great caution) to evaluate the existing similarities as cultural and genetic, which may become an additional argument in favor of the theory of the Na-Dene Indians’ and the Yenisei’s kinship.

Keywords: chum Kets, Navajo, funeral and memorial rites, burial, Dene-Yenisei language family

References:

Alekseenko E. A. Kety. Istoriko-etnograficheskiye ocherki [Kety. Historical and ethnographic essays]. Leningrad, 1967. 260 p.

Alexandra Kim-Maloney. Comparison of a Pair of Ket and Diné (Navajo) Myth Motifs. Dene-Yeniseic Connection. Anthropological Papers of the University of Alaska, New Series, Vol. 5 (1–2), 2010. P. 279–284.

Anuchin V. I. Ocherk shamanstva u eniseyskikh ostyakov [An essay on shamanism among the Yenisei Ostyaks] SPb.,1914. 90 p.

Berezkin Y. E. Sibirskiy folklore I proishojdenie na-dene [Siberian folklore and na-dene origin] // Archaeology, Ethnology & Anthropology of Eurasia. 2015. № 43(1). P. 122–134.

Changing Burial Practices of the Western Navajo: A Consideration of the Relationship between Attitudes and Behavior // Jerrold E. L. URL: https://www.jstor.org/stable/1184565?read-now=1&s (дата обращения 15.05.2021)

Dolgikh B. O. O pokhoronnom obryade ketov [About the funeral rite of the Ketov] // Sovetskaya arkheologiya. 1961. T. 6. Pp. 103–112.

Flegontov P. Paleo-Eskimo genetic legacy across North America [электронный ресурс] URL: http://surl.li/armwm

Gural S., Kim-Maloney A., Petrova G. Siberian-American cognitive and cultural interface through eco-ethnic lexicon // Pragmatics & Cognition. 2019. Т. 26. №. 1. P. 39–60.

Haplogroup Q-M242 URL: https://surl.li/axiby (дата обращения 07.12.2021)

James B. W. Revenge of the Windigo: the construction of the mind and mental health of North American Aboriginal peoples. Toronto. 2004. 414 p.

Life Does Not End Navajo Beliefs on After Life [электронный ресурс] URL: http://surl.li/amhvi (дата обращения 15.05.2020)

Markina N. Kak lyudi zaselyali Ameriku? [How did people populate America?] // Nauka i zhizn'. Moskva: Izd-vo «Nauka i zhizn'», 2019. № 1. S. 64–69.

Mify. predaniya. skazki ketov [Myths. legends. tales of the kets] / Sostavitel: E. A. Alekseyenko. M., 2001. 344 p.

Nikolaev V. R. Boyevyye tatuirovki i muzhskiye pricheski naroda mdevokantonov iz gruppy Siu. chukchey i evenkov: sravnitelnyy aspect [Combat tattoos and male hairstyles of the Mdevokantonovs from the Sioux, Chukchi and Evenks groups: a comparative aspect] // Materialy LKhI Rossiyskoy (s mezhdunarodnym uchastiyem) arkheologo-etnograficheskoy konferentsii studentov i molodykh uchenykh. Irkutsk: Izd-vo IGU. 2021. Pp. 220–221.

Petrov A. I. Neolit i rannyaya bronza [Neolithic and Early Bronze] // Ocherki kulturogeneza narodov Zapadnoy Sibiri. Tomsk: Izd-vo TGU. 1994. T. 2. Pp. 41–42.

Pogrebalnyye obichai navakho [Navajo Burial Customs] URL: http://surl.li/amhvv (дата обращения 27.05.2021).

Poslednie kochevye ohotniki Sibiri okazalis' potomkami drevnih evrazijcev [The last nomadic hunters of Siberia turned out to be the descendants of the ancient Eurasians] URL: http://генофонд.рф/?page_id=7220 (дата обращения 07.12.2021).

Progulka v krasote: molitva naroda Navakho [A Walk in Beauty: Prayer of the Navajo people] URL: http://surl.li/amhuu (дата обращения 15.05.2020).

Raghavan et al. Upper Palaeolithic Siberian genome reveals dual ancestry of Native Americans // Nature. 2015. V. 505. P. 87–91.

Ruhlen M. The origin of the Na-Dene //Proceedings of the National Academy of Sciences.1998. Т. 95. №. 23. P. 13994–13996.

Shufeldt R. W. Mortuary customs of the Navajo Indians // The American Naturalist. 1891. Т. 25. №. 292. P. 303–306.

Starostin G. Dene-Yeniseian: a critical assessment // Journal of Language Relationship, vol. 8, no. 1, 2012. URL: https://doi.org/10.31826/jlr-2012-080109 (дата обращения 15.05.2020).

Traditsionnaya kultovaya kultura ketov [The traditional cult culture of the Kets] URL :http://surl.li/amhun (дата обращения 15.05.2020).

Vajda E. Dene-Yeniseian: Progress and unanswered questions // Diachronica. 2018. Т. 35. №. 2. P. 277-295.

Vajda E. A Siberian link with Na-Dene languages // The Dene-Yeniseian connection. Alaska. 2010. Р. 33-99.

Vasiliev S. A., Berezkin U. E., Kozintcev A. G., Peiros I. I., Slobodin S. B., Tabarev A. V. Zaselenie chelovekom Novogo Sveta: opyt mezhdisciplinarnogo issledovaniya [Human settlement of the New World: an experience of interdisciplinary research]. SPb.: Nestor istoriya, 2015.

( 809 kB ) ( 735.85 kB )

Issue: 1, 2022

Series of issue: Issue 1

Rubric: ANTHROPOLOGY

Pages: 135 — 145

Downloads: 727