THE IMAGE OF A HARD WORKING / LAZY MAN IN THE KHAKAS PROFILE WORLD VIEW
DOI: 10.23951/2307-6119-2021-2-79-92
The article is devoted to the linguoculturological examination of Khakass proverbs and sayings in order to identify and describe the image of a hardworking / lazy person in the Khakass proverbial picture of the world. The material for analysis was about one hundred units of paremias with the corresponding semantics, collected by the author, mainly from the collection “Хыйға сöс. The Wise Word” (2014), also for the comparison there are the paremias of other nations. It is revealed that a hardworking person in the Khakass language consciousness is a reliable, conscientious, diligent, thorough worker. Thanks to his hard work, he provides food for himself and his family. In the paremias describing labor as a source of wealth, a unit of чағ “salo” is usually present. The image of a lazy person is marked by evaluations signs such as stupidity, a tendency to sleep, a sedentary lifestyle, an empty, aimless waste of time, living and eating at someone else's expense. However, in the popular consciousness it is not perceived at all as a hopeless and lost person, as proverbs display, warning about the negative consequences of laziness, and have an educational character. Moreover, the Khakass attitude to the manifestation of laziness is severe and uncompromising, and we have not recorded a single paremia justifying this human vice. Paremias constitute a separate layer, revealing the contrasting evaluative characteristics of two types of people — hardworking and lazy, which allows listeners to clearly perceive the implicit instructive codes of folk wisdom. We believe that the conceptual space of a hardworking / lazy person in the Khakass language has good cognitive and linguocultural potential for future research.
Keywords: image of a hardworking / lazy person, proverbs and sayings, folk wisdom, concept, content, Khakass language
References:
Ahmetshina A. R. Semantika tatarskih poslovic (v sravnenii s russkimi i francuzskimi poslovicami): avtoref. diss. … kand. filol. n., Kazan'. 2000. 21 s.
Achitaeva L. K. K istorii sobiraniya, publikacii i issledovaniya hakasskih poslovic i pogovorok (konec 70-h godov XIX veka — pervaya polovina XX veka) // Ezhegodnik Instituta sayano-altajskoj tyurkologii HGU im. N. F. Katanova. Abakan, 1999. Vyp. 3. S. 90–95.
Bajramova L. K. Interpretaciya frazeologizmov v slovaryah v svete kognitivistiki i aksiologii // Frazeologiya i kognitivistika: v 2-h t. / pod red. N. F. Alefirenko. Belgorod: BelGU, 2008. T. 1. Idiomatika i poznanie. S. 298–302.
Borshcheva O. V. Paremiologiya russkogo yazyka v tradicionnoj i sovremennoj kartinah mira (na materiale poslovic o trude) // Izvestiya Saratovskogo universiteta. Novaya seriya. Seriya: Filologiya. Zhurnalistika. 2011. T. 11, Vyp. 4. S. 6–10.
Vereshchagin E. M., Kostomarov V. G. Yazyk i kul'tura: lingvostranovedenie v prepodavanii russkogo yazyka kak inostrannogo. 3-e izd., pererab. i dop. M.: Russkij yazyk, 1983. 269 s.
Eryomina M. A. Len' i trudolyubie v zerkale russkoj yazykovoj tradicii: Monografiya. Nizhnevartovsk: Izd-vo Nizhnevartovskogo gos. universiteta, 2014. 204 s.
Ojnotkinova N. R. Altajskie poslovicy i pogovorki: poetika i pragmatika zhanrov: monografiya / Otv. red. O. N. Laguta. Novosibirsk, 2012. 354 s.
Kaksin A. D. O tabu i podstavnyh nazvaniyah v hantyjskom i hakasskom yazykah // Tomskij zhurnal lingvisticheskih i antropologicheskih issledovanij (Tomsk Journal of Linguistics and Anthropology). 2016. Vyp. 1 (11). S. 45–52.
Latypova R. A. Normy rechevogo povedeniya v zerkale anglijskoj i bashkirskoj paremiologii: avtoref. dis. ... kand. filol. nauk. Ufa, 2003. 17 s.
Levontina I. B. Homo piger // Logicheskij analiz yazyka. Obraz cheloveka v kul'ture i yazyke. M., 1999. S. 105–114.
Sozinova E. M. Obshchee i specificheskoe v paremiyah — ekvivalentah (na materiale bashkirskogo, russkogo i anglijskogo yazykov). Ufa: Gilem. 2010. 204 s.
Cyu Syuein. Len' v russkoj paremiologicheskoj kartine mira (na fone kitajskogo yazyka) // Filologicheskie nauki. Voprosy teorii i praktiki. Tambov: Gramota, 2019. Tom 12. Vypusk 6. C. 341–347.
Chertykova M. D. Hakasskaya leksema harah «glaz; glaza» kak oposreduyushchee zveno mezhdu telesnoj i duhovnoj prirodoj cheloveka // Teoreticheskaya i prikladnaya lingvistika, 2019, 5(4). S. 140–151.
Chertykova M. D. Poslovichnaya konceptualizaciya obshchetyurkskoj zooleksemy at «loshad'» (na materiale hakasskogo yazyka) // Yazyki i fol'klor korennyh narodov Sibiri. 2019. № 2 (38). Novosibirsk. S. 78–84.
Cheremisina M. I. Yazyki korennyh narodov Sibiri: Uchebnoe posobie / Novosibirskij gosudarstvennyj universitet. Novosibirsk, 1992. 92 s.
Chugunekova A. N. Poslovicy, pogovorki i frazeologicheskie edinicy s prostranstvennym znacheniem v hakasskom yazyke // Filologicheskie nauki. Voprosy teorii i praktiki. Tambov: Gramota, 2015. № 8 (50): v 3-h ch. CH. I. C. 207–210.
Issue: 2, 2021
Series of issue: Выпуск № 2
Rubric: LINGUISTICS
Pages: 79 — 92
Downloads: 955