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| 1 | The article considers mythologema tokens in the Yakut language, which are parts of phraseological units - various names of the Yakut deities, the spirit of fire, the spirit-master of the forest, and also the names of evil and good spirits. An attempt was made to establish their lexical parallels in the related Turkic and Mongolian languages. Within the phraseosemantic field "qualitative and evaluative characteristics of a person" mythologema tokens as part of phraseological units participate in an evaluative description of internal properties – mental qualities, temperament, appearance, age, life experience, abilities, social status, behavior and other qualities of a person. The field organizes the fundamental cultural concept of the PERSON, which reflects the national picture of the world, the system of the most common world representations of native speakers. The comparative-historical method and component analysis made it possible to establish national-specific phraseological units of the Yakut language that do not have parallels in related Turkic languages, which in turn confirms the thesis that the formation of these phraseological units proceeded in the course of its development in conditions of non-contact with the last. At the same time, general and specific phraseological ranks, as well as some Yakut-Khakass, Yakut- Kazakh phraseological parallels were revealed. It is also suggested that the Yakut system of mythological images was subjected to strong Mongolian influence. And the absence of Tungus lexical parallels testifies to the lack of Yakut-Tungus interaction and mutual influence when creating the considered Yakut mythologema tokens. Prospects for the study are seen in the further development of the theoretical basis and methodology of phraseological comparativistics of Turkic languages. Keywords: token, phraseological unit, Yakut language, Turkic languages, phraseosemantic field, Turkic phraseology, history of the language, comparative analysis | 1290 | ||||