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| 1 | The article uses examples of the shamanic texts of Shor people to analyze artistic-visual approaches as well as archaic and shamanic vocabulary. We also compare the shamanic texts to heroic legends. The language of shamans is full of allegories, similes, and epithets. A characteristic artistic feature of the shamanic texts is the abundance of additional items that do not have any semantic value but perform constructive functions that support the rhythm. Throughout the shamanistic ritual (kamlanie), all the texts are accompanied by interjections. The shamanic texts also contain borrowed Russian words associated with household items, such as kitchenware, from which the surrounding spirits partake. The borrowed Russian words found in the heroic legends indicate the degradation of the epic tradition and disappearance of this genre. The stylistic expressiveness of the kamlanie ritual is enhanced through the usage of paired words. An important role in the poetics of shamanism belongs both to simple epithets that consist of a single definitive word and expanded ones that include two or three words. As a rule, the epithets found in the ritual (kamlanie) are related to the sacred otherworld: "magic doors" – arba jezhik; "rusty grips of the land" – tapty tudalyғ jezhigiӊ. Along with geographic objects (mountains, rivers, villages, towns) and real animals, the shamanic texts include the names of mythical characters and places. The main shamanic characters (a deity – Ülgen; a domestic thirty-headed Mother Fire – odus pashtyғ ot Enezi, helper spirits, mythical animals, etc.), as well as mythological objects and animals in the ritual (kamlanie) are characterized by numbers, colors, etc. The artistic language of shamans awaits its researchers. Keywords: Shor shamans, mythological characters, spirits-helpers, poetics, epithets, Russism | 1584 | ||||